Skip to main content

Irony, Disruption, and Moral Imperfection

Declercq, Dieter (2020) Irony, Disruption, and Moral Imperfection. Ethical Theory and Moral Practice, . ISSN 1386-2820. E-ISSN 1572-8447. (doi:10.1007/s10677-020-10105-z) (KAR id:82080)

PDF Publisher pdf
Language: English


Download (624kB) Preview
[thumbnail of Declercq2020_Article_IronyDisruptionAndMoralImperfe.pdf]
Preview
This file may not be suitable for users of assistive technology.
Request an accessible format
PDF Author's Accepted Manuscript
Language: English

Restricted to Repository staff only until 19 July 2021.
Contact us about this Publication
[thumbnail of Irony.pdf]
Official URL
https://doi.org/10.1007/s10677-020-10105-z

Abstract

Irony has a suspicious moral reputation, especially in popular media and internet culture. Jonathan Lear (2011) introduces a proposal which challenges this suspicion and identifies irony as a means to achieve human excellence. For Lear, irony is a disruptive uncanniness which arises from a gap between aspiration and actualisation in our practical identity. According to Lear, such a disruptive experience of ironic uncanniness reorients us toward excellence, because it passionately propels us to really live up to that practical identity. However, Lear’s understanding of irony is idiosyncratic and his proposal overlooks that disruption often results from value incompatibility between different practical identities. The disruption which follows from value incompatibility does not inherently reorient us toward excellence. The point is exactly that achieving excellence in one practical identity is sometimes incompatible with excellence in the other. Pace Lear, I do not identify this disruptive experience as a central example of irony. Instead, I consider irony a virtuous coping strategy for such disruption, because it introduces the necessary distance from our moral imperfection to sustain practical deliberation and maintain good mental health. Such virtuous irony negotiates a golden mean between too little disruption (complete insensitivity toward one’s imperfection) and too much disruption (a complete breakdown of practical deliberation and mental health). I argue that ironic media in popular culture provide a rich source of such virtuous irony, which I demonstrate through analysis of satirical examples.

Item Type: Article
DOI/Identification number: 10.1007/s10677-020-10105-z
Uncontrolled keywords: Jonathan Lear, value incompatibility, moral perfectionism, disruption, irony, echo vs. pretence
Subjects: B Philosophy. Psychology. Religion > B Philosophy (General)
Divisions: Divisions > Division of Arts and Humanities > School of Arts
Depositing User: Dieter Declercq
Date Deposited: 13 Jul 2020 08:34 UTC
Last Modified: 16 Feb 2021 14:14 UTC
Resource URI: https://kar.kent.ac.uk/id/eprint/82080 (The current URI for this page, for reference purposes)
Declercq, Dieter: https://orcid.org/0000-0003-0422-694X
  • Depositors only (login required):

Downloads

Downloads per month over past year