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‘Paying Attention’ in a Digital Economy: Reflections on the Role of Analysis and Judgement Within Contemporary Discourses of Mindfulness and Comparisons with Classical Buddhist Accounts of Sati

King, Richard (2016) ‘Paying Attention’ in a Digital Economy: Reflections on the Role of Analysis and Judgement Within Contemporary Discourses of Mindfulness and Comparisons with Classical Buddhist Accounts of Sati. In: Handbook of Mindfulness: Culture, Context and Social Engagement. Mindfulness in Behavioral Health . Springer International Publishing, pp. 27-45. ISBN 978-3-319-44017-0. E-ISBN 978-3-319-44019-4. (doi:10.1007/978-3-319-44019-4_3) (Access to this publication is currently restricted. You may be able to access a copy if URLs are provided) (KAR id:59044)

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Abstract

This chapter examines the question of the role of intellectual analysis and ethical judgement in ancient Indian Buddhist accounts of sati and contemporary discourses about ‘mindfulness’. Attention is paid to the role of paññ? (Sanskrit: prajñ?: ‘wisdom’ or ‘analytical insight’) and ethical reflection in the cultivation of sati in mainstream Abhidharma and early Mah?y?na philosophical discussions in India, noting the existence of a subordinate strand of Buddhist thought which focuses upon the non-conceptuality of final awakening (bodhi) and the quiescence of mind. Modern discourses of mindfulness are examined in relation to detraditionalization, the global spread of capitalism and widespread adoption of new information technologies. It is argued that analysis of the exponential growth in popularity of ‘mindfulness’ techniques must be linked to an exploration of the modern history of attention, more specifically, the possibility that the use of fast-paced, digital, multimedia technologies is facilitating a demand for fragmented or dispersed attention. It is argued that the fault line between divergent contemporary accounts of mindfulness can be seen most clearly over the issue of the role of ethical judgements and mental ratiocination within mindfulness practice. The two most extreme versions on this spectrum see mindfulness on the one hand as a secular mental technology for calming the mind and reducing stress and discomfort, and on the other as a deeply ethical and experiential realization of the geopolitics of human experience. These, it is suggested, constitute an emerging discursive split in accounts of mindfulness reflective of divergent responses to the social, economic, political and technological changes occurring in relation to the global spread of neoliberal forms of capitalism.

Item Type: Book section
DOI/Identification number: 10.1007/978-3-319-44019-4_3
Uncontrolled keywords: Buddhist modernism, Mindfulness, Engaged Buddhism, Neoliberalism, Digital technologies, Attention, MBSR, MBCT, Religious Studies
Subjects: B Philosophy. Psychology. Religion
B Philosophy. Psychology. Religion > BL Religion
B Philosophy. Psychology. Religion > BQ Buddhism
Divisions: Divisions > Division of Arts and Humanities > School of Culture and Languages
Depositing User: Richard King
Date Deposited: 24 Nov 2016 16:06 UTC
Last Modified: 17 Aug 2022 12:21 UTC
Resource URI: https://kar.kent.ac.uk/id/eprint/59044 (The current URI for this page, for reference purposes)

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